Rama Navami Activities

Valmiki's Ant Hill - (Sand art Activity)

Values Inculcated:
  1. Builds perseverance and dedication
  2. One is responsible for his /her actions
Materials Required:
  1. Papers
  2. Sand
  3. Glue
  4. Colour pencils
Keep Ready:
  1. Distribute the sheets with the anthill picture
  2. Apply some glue on the anthill
  3. Sprinkle sand on the anthill uniformly
  4. Draw a few ants on the anthill with colours
  5. Stick the picture of Sage Valmiki on top of the hill (as if emerging)
Leaf Invitation Activity (From King Janaka to Sage Vishwamitra)
Materials Required:
  1. Big dry leaves
  2. Glue
Preparatory effort:
  1. Give the children big dry leaves & the printed invitation letter
  2. Ask the children to stick the invitation letter on the leaves neatly
Rama's Sandals - Art out of waste
Values inculcated:
  1. Humility
  2. Work as a team
Materials Required:
  1. Cardboards from old notebooks
  2. Pencil
  3. Colours
  4. Scissors
  5. Glue
  6. Decorating materials
Get Ready:
  1. Split children in pairs
  2. Tell them / Discuss the story of Bharata carrying back Lord Rama’s padukas
  1. One child has to trace on the cardboard sheet the outline of the team mate's feet
  2. Cut the cardboard according to the shape traced
  3. Colour it brown
  4. Decorate the padukas
Leap to Lanka - Long Jump (Outdoor Activity)
Materials Required:
  1. Two markers (ropes or a lengthy coir string)
  2. Chalk pieces
Preparatory effort:
  1. Mark the start line
  1. Children to form a queue
  2. Each child to leap maximum distance
  3. Guru to mark & note the distance jumped by each child
  4. The child who jumps the farthest wins & gets the title “Hanuman”
Shoot Ravana (Indoor game)
Materials Required:
  1. Ravana’s picture
  2. Bow & arrows
  3. Marker / Chalk piece
  1. Mark the start line
  1. Stick Ravana’s picture at the height of the children
  2. Ask the children to form a queue
  3. Each child to take aim
  4. Mark each child’s aim with a chalk piece/marker
  5. Those with three aims closest to Ravana are declared winners
Hanuman Meets Sita - Maze Activity Sheet (Group I)
Hanuman Meets Sita - Maze Activity Sheet (Group II)

A wonderful South Indian summer drink. Also served as "Prasad" during "Rama Navami" festival celebrations.


A sweet drink with a wonderfully different taste. This is also served as “Prasad” during “ Rama Navami” festival celebrations.

Build a hut at Panchavati
Values inculcated:
  1. Working as a team
Materials Required:
  1. Cloth
  2. Sticks
  3. Stopwatch/ Watch
  1. Divide children into 2 groups
  2. Start timer
  3. Team starts construction of the hut
  4. Guide them to place the sticks on a surface tightly and place the cloth over sticks
  5. Team that finishes the hut first will be the winner
An Amazing Art

20th century has seen many amazing arts. One such is this picture drawn by Vattaadi Paapaiya in 1904. Any image turned upside down gives a flipped view. It is surprising to notice that this picture looks the same even when reversed. This picture depicts the scene of Kaikeyi claiming two boons from Dasaratha. When turned upside down, it is just the same!

Try such innovations in your art to make it more interesting !!!!

Row, row, row your boat with Rama

Dear children, Guha, the boatman, ferried Lord Rama, Mother Sita and Lakshmana. Let each of us pick papers, scissors and a few colours to build a boat for our own Lord Rama. Look at the video, fold the sheet of paper step-by-step as demonstrated. When the boat is ready, sketch and stick images of Guha, Lord Rama, Mother Sita, and Lakshmana in the boat. Sing your favourite bhajan through the activity to ferry the Lord into you. Sairam

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Round we go with Rama

Dear children, mark Lord Rama 's birth at home or Balvikas class with this simple activity. Collect 10 unwanted CDs. Also pick out 7 of your favourite pictures related to the birth and childhood of the Lord. Cut the pictures in circular shapes and stick them to the CDs as shown. Glue the discs together and make a stand too. Your own collage on Lord Rama 's birth is ready !

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Matching Siblings

- by Sree Ranjani
(Balvikas Student)

Ramayana Tambola

‘Ramakatha Rasavahini’, in this book, Swami has written the story of Ramayana in a very interesting way, highlighting many great values at regular intervals. ‘Ramayan Tambola’, this game is based on the various characters of Ramayana.

Values Learnt:
  • Getting familiar with the characters of the epic Ramayana.
  • Learning some life lessons from some of the characters.
  • Encouraging children to read books like Ramakatha Rasavahini written by Swami Himself.
Materials Required:
  1. 1 paper and pen for each child.
  2. 30-40 Cards with names of characters from Ramayana.
  3. Envelope to keep the Cards.
  4. Timer

Getting ready:
It is important that the children should know the story of Ramayana in order to play this game. The teacher should have finished telling the story of this great Epic in previous classes. Group discussions on various characters should also be encouraged prior to playing this game. This will help children to analyze the characters well.

  1. Distribute a sheet of paper and a pen to each player.
  2. Request children to write the names of any 15 characters from Ramayana in 3 minutes.
  3. Next, the moderator must pick up one card from the envelope and read out the name of the Ramayana character from the card.
  4. The children who have the name in their sheet can put a tick next to it.
  5. The first player to get 5 ticks is the “QUICK FIVE” winner(s). This winner should come forward and talk about any one character from his/her list. They can also say as to why they chose to speak about that particular character and about the values they learnt.
  6. The game continues……
  7. Next, the first player to get 10 ticks, is the “SMART TEN” winner(s). This winner should come forward and talk about the character he/she likes the most and the values learnt.
  8. The game continues till a player gets all ticks in their sheet (15 ticks). This child is the “FULL HOUSE” winner(s). The winner should come forward and share the character he/she likes the most and the values learnt.

Note: There could be more than one winner in this game.

Divine Discourse by Bhagavan Sri Sathya Sai Baba

Just as the Veda Purusha (Virat Purusha) was born as Dasaratha's earthly son, the Vedas are born from Prachetasa (Valmiki) in the form of The Ramayana.(Sanskrit Sloka)

Embodiments Love!

The Ramayana is the very form of the Vedas that have come down to us from the heavens to the earth. The Vedas are divided into four parts, viz., Rig Veda, Yajur Veda, Sama Veda and Atharvana Veda. Lord Rama is the embodiment of Rig Veda; Lakshmana, the Yajur Veda; Bharata, the Sama Veda; and Satrughna, the Atharvana Veda. The four Vedas became the four sons of Dasaratha and played at his palace. The Rig Veda and the Yajur Veda consist of mantras that are related to yajnas and yagas (rituals and sacrifices). That is why Sage Viswamitra took Rama and Lakshmana along with him to safeguard his Yajna. While Rama was in exile, Bharata left Ayodhya and stayed in a village called Nandigrama, all the time singing the Divine Name of Rama for 14 long years. It is for this reason that Bharata is described as the personification of Sama Veda. It was Satrughna who safeguarded the places of sacred rituals like yajnas and yagas from the invasion of evil spirits and demons. Do not think that the Ramayana is different from the Vedas. In fact, it is the very essence of the Vedas.

Rama exemplified three kinds of righteous behaviour (dharma), namely, the dharmas relating to (1) the individual, (2) the family, and (3) society. To uphold these three-fold dharmas, Divinity manifested in a triangular flow, in the form of the Trimurtis (the Triune form). The Ramayana manifested to elaborate the human values. The period of the Mahabharata was well over 5000 years ago, and the Ramayana was enacted aeons earlier. Even after the passage of countless ages, if it is still occupying the hearts of the people at large, you can well imagine its importance. Two kinds of messages dominate the Ramayana: one pertains to Rama and the other to Ravana.

Sathya (truth) is the very form of man. Dharma (righteousness) is the innate propensity. Sathya and dharma are the two eyes of man. These eyes are the very forms of all the scriptures. Rama's message to humanity is to uphold dharma and sathya, to stay in the path of these and fulfill one's life. On the other hand, the two principles of sathya and dharma are the very opposites of Ravana's propensities. At the point of death, Ravana sent the following message to his people, "Oh my people, do not follow my example. I am the personification of all evil qualities. Falling into excessive desires, I have lost my progeny. Instead of establishing a good name for myself, I have destroyed my entire kingdom. Ultimately, I have ruined myself. Rama achieved universal fame, and I ended up accumulating ill-fame."

Fame and disrepute are cognates. There is no Rama without Ravana or Ravana without Rama. It is the bringing together of Rama and Ravana that is the Ramayana. Good and evil are always present side by side. Pitch-black hair surrounds a moon- like face. What is the inner significance of this? The shining forth of righteous fame is intensified by the surrounding darkness of evil. It is necessary for you to recognise the inner significance of the events of the Ramayana.

The Ramayana has very subtle truths embedded in it. The epic, first of all, expounds the duties of the individual. In the everyday world, any person's form is termed as the individual. The duties of the individual taught by Ramayana do not relate to this external form of the individual. The Unmanifest, immanent, and hidden human values are the essence of the Ramayana. The inner reality and the divinity resident in the heart constitute the true individuality. Individual does not mean the form; the individual in action is the true individual. Rama was exemplifying such individual values to humanity. To uphold the promise of his father, He went through the inconveniences of forest life, but He did not look on these hardships as hardships. In this way, He upheld His family traditions also. It is well known that the scions of the Ikshvaku family do not swerve from their promises. Under any circumstances, to uphold the values of one's parents, relatives, wife, and children constitutes this three-fold dharma. How has Rama done this?

Wearing bark clothes, He came to Kausalya to take leave of her. Kausalya was astonished at the attire of Rama, who was about to be crowned as the emperor. Smilingly, Rama told Kausalya, "Today I have been commanded by My father to become the ruler of the forests. To rule the forests is also part of our family tradition."

As this conversation was in progress, Lakshmana arrived there in a furious state. He said, "Mother, this is not what happened. Father, compelled by the words of Kaikeyi, has caused this situation. I am only waiting for Rama's command. Let Him just give me permission, I will go immediately and destroy Manthara and Kaikeyi and restore Rama as the king. I am not constrained even by the words of father."

Rama rushed up and physically closed Lakshmana's mouth. He said, "Lakshmana, this evil way is not in keeping with our family tradition. Our family tradition is the upholding of dharma. We have to uphold the individual and family tradition. Nothing happens in this world without a cause. Father wouldn't give Me such an instruction without proper reason. Please keep your emotions under control."

On hearing Lakshmana's version, Kausalya fainted. Later, she said, "Rama, is it not a son's duty to equally obey father and mother? Don't I bear half of your father's rights? Therefore, You have to fulfill your mother's orders also. So, I shall also come along with You to the forest."

Then Rama pleaded to His mother, "Father is highly distressed because of separation from Me. In this condition, it is not proper for you to desert him. You carry half his burdens. It is your duty now to support, sustain, and protect him. The duty of a wife is to serve her husband first of all."

Sita, who was standing by, heard this conversation. She asked Him, "Rama, You seem to be changing words according to persons and place. You asked me to stay back and look after father and mother, but you tell Your mother that serving the husband is the prime duty of a wife. Is not my husband my God? Are the norms different for the wife and the mother?" Rama was pleased that Sita understood her duty well.

When Lakshmana used abusive words against Kaikeyi, Rama advised him, "Kaikeyi loves Me even more than Bharata. Such a mother should not be abused like this. Matru Devo Bhava, Pitru Devo Bhava (revere the mother and father as God). This is our family tradition. I am obeying the words of My father implicitly. I respect all My mothers." In this manner, Rama expounded dharma to different people appropriate to the circumstances.

In the forest, Lakshmana cut off Surpanakha's nose and ears. She went and complained to Ravana. Then Ravana invaded the forest with a huge army. At that time, Rama called Lakshmana and said, "You have to support Me as per My instructions. I shall go and face this army of Rakshasas (demons) alone. You take Sita to a secluded place and keep her concealed in a safe haven."

But Lakshmana refused to accept this. He said, "Is it proper to face this huge horde of Rakshasas alone? My duty is not to protect Sita alone. My prime purpose is to serve You. Being Your brother, can I stand by and safely preserve my life while You are in grave danger. So, I shall not go leaving You alone."

Rama replied, "In the multiple duties of man, many such situations arise. You have to act according to circumstances without transgressing dharma. Are you not aware that I can face alone any number of opponents singly? Therefore, you take up only the job of protecting Sita." In such soft words, He mollified Lakshmana and made him agree to stay back and look after Sita. He whispered the secret of the appropriate dharma in the ears of Lakshmana.

Then Lakshmana agreed and conducted Sita to a safe place. From their safe haven, Lakshmana and Sita could hear the loud clamour and bright flashes of the fierce battle. It was difficult for Lakshmana to keep his mind tranquil. Sita also, in her anxiety, urged Lakshmana with even abuses to go in help of Rama. She said, "Lakshmana, why are you abandoning your brother alone? You also go to His support ", she insisted.

Then Lakshmana said, "Mother, my prime duty is strict obedience of Rama's instructions. Rama is capable of winning over all the enemies by Himself. He is omnipotent and omniscient. What is my strength compared to His! I shall not leave you and go." He was pacifying her in this way and he was waiting. Rama released a thousand-headed weapon against the enemy, and the Rakshasas were all destroyed. When Rama returned, He was happy to see that Sita and Lakshmana were safe and sound.

How could Rama destroy the Rakshasa hordes single-handedly? Really Rama is not a single person. He has many forms. Sahasra Seersha Purushah Sahasraksha SahasraPat�, (Myriad headed, myriad eyed, and myriad footed is the PURUSHA (Supreme Lord).) A mere sight of His presence was enough to reduce the Rakshasa horde to unconsciousness.

Sweeter than sugar, tastier than butter, sweeter indeed than the essence of a beehive, constant repetition of this nectarine sweet name makes you taste the very divine amrita (divine nectar) itself. Therefore, contemplate on this sweet name incessantly. (Telugu Poem)

Lakshmana said to Sita, "It is even possible to count the waves in the ocean, but there are no words to describe the manifold powers of Rama. In Rama, there are transcendental powers that transcend the Trigunas. We are mere instruments. Rama is the omnipotent One. It is enough if you merely pronounce the syllables 'Rama'."

All the dharmas (righteous duties) are no different from the dharmas contained in the Vedas. Dharma is frequently defined as a two-way path. One is pravritti (worldly activity) and the other is nivritti (detachment). All activities relating to the external world are pravrittidharmas. Pravritti tells you, when you are hungry, "My child eat." Nivritti tells you on the other hand, "Child, merely because you are hungry, don't eat everything that you get hold of." Nivritti tells you what, when and how, you should eat. Pravritti confuses the mind. Nivritti purifies the heart. That which pertains to external objects is pravritti, and that which concerns your internal needs is nivritti. All the things that you are experiencing through your eyes, ears, mind, etc., are only related to pravritti. Nivritti transcends the sense organs such as eyes, ears, etc.

Rama taught such a path of nivritti. This is the main theme of the Vedas.

Rama was born as a child of Dasaratha. He was not born from the womb of Kausalya but actually from the fire of sacrifice. In fact, the Vedas are personified by the yajnas (sacrifice), and Rama is the very personification of Yajna. This is not related to objects of nature. The Rama principle transcends the mind and the intellect.

Kaikeyi was, in fact, more fond of Rama than Bharata, but Manthara intervened. If you start enquiring about the principle behind the actions of Manthara, you will discover that this is also part of the Vedic principle. Once, when the King of the land of Kekaya was going out hunting, he aimed an arrow and killed a male deer. The female deer went to her mother and said, "Mother, the King of Kekaya has killed my husband. Now, what is my fate?"

That mother had the device (yantra) by which dead persons could be revived. So, the mother deer said, "My child, don't cry, I shall revive your dead husband." The mother deer went to the King of Kekaya and told him, "O king, it is not a proper action that you have done, killing the husband of my daughter. You should not indulge in such actions, which create separation. Just as I am suffering now by the loss of my son-in-law, you will suffer the loss of your son-in-law. I shall see to it that this event takes place."

That mother deer was born as Manthara and was the cause of the death of Dasaratha and the consequent loss of son-in-law of Kaikeyi's father. If you look closely into the various events in the Ramayana, you will discover several truths which are enshrined in the Vedas. Vedas, Shasthras and Puranas are all interdependent, indispensable to each other, and should not be studied as independent works. It is not proper to separate them as unconnected works. The so-called scholars apply worldly standards to these works and make all kinds of studies by separating them as different (such as Veda, Shasthra, and Purana).

Good and bad are intricately mixed, and it is not possible for anybody to entirely disentangle them. The same kind of connecting and contrasting relationship that exists between a bright face and a crown of black hair exists between good and evil. If Ravana never existed, Rama's reputation could not be so popular and widespread amongst people. Ravana was no ordinary person. He had studied all that Rama had studied, but he did not put any of his knowledge into practice; hence, he suffered indigestion of knowledge. But Rama fully put into practice all His study, digested it properly, and uplifted his people thereby.

There are two kinds of study: inward looking and outward looking. The stuff that you learn by rote and disgorge into your answer paper is the outward looking study. On the other hand, taking your studies into your heart, feeling its fullness, and experiencing its bliss is the inward looking study. These have been differentiated by the terms: education and "educare". Your aim should be for acquiring "educare" and not mere education.

Manthara never forgot her past resolve and therefore decided to poison Kaikeyi's mind against her natural affection and her duties toward Dasaratha. Outside Kaikeyi's palace, there was fanfare, trumpeting, and joyous noise of some procession. It was actually Dasaratha coming with all his regal paraphernalia to inform Kaikeyi about his decision to crown Rama. The hunchback Manthara looked out of the window to see what the noise was about. The glory of Dasaratha was distasteful to Manthara. As Manthara was coming down, she encountered Kausalya's servant-maid. She was on her way to Kaikeyi to show off all the dress and fineries that Kausalya had given her. Manthara asked her where she got all this finery. She replied, "Kausalya's son Rama is going to be crowned as king, and in the joy of that news Kausalya has given all of us her servitors, fine clothes and jewellery, etc."

Manthara was infuriated by this. She was even jealous of the fact that none of it was coming her way also. Even that rankling was persisting in her mind. Immediately, she went to Kaikeyi and asked her, "Why are you decked out in all these fineries?" Kaikeyi did not pay any attention to Manthara's words. Manthara went near Kaikeyi and told her, "You simpleton, you are under the false impression that Dasaratha loves you more than anyone else. But it is really deceit. You will see what happens to you in the future. Just listen to me." So saying, Manthara tapped on Kaikeyi's shoulder.

By this mere contact, all the evil seething inside Manthara entered into Kaikeyi. It is very dangerous to cultivate association with anyone with evil habits. Even a little contact with them can pollute you with their qualities. Kaikeyi, who was so fond of Rama till then, turned against Him in a moment. Manthara told her, "Remember, you had rendered a lot of help to Dasaratha on the occasion when he was fighting with Sharadushana. When the retaining peg of the axle tree of Dasaratha's chariot got loose and the wheel was about to fall off, you put your finger in the place of the lost peg and retained the wheel in place until Dasaratha was able to vanquish his enemy. At that time, Dasaratha in his joy, granted you two boons. You had told him that you would ask for the same at some future date, and the king had promised you that he would keep up his word. Now is the time for you to ask for the boons. (Bhagawan here mentioned that if the husband and wife remain separated for more than thirteen years, the relationship between them ceases to exist). So, you ask Dasaratha to banish Rama to the forest for fourteen years and insist on the coronation of Bharata immediately. See Dasaratha is coming. Take off all your ornaments, throw them pell-mell on the floor. Get into your Hall of Anger, lie down on the ground like a withered creeper."

Kaikeyi followed her advice. The king came, asked where Kaikeyi was and got no reply. Manthara came forward and told him, "Go and see for yourself ". Dasaratha was horrified by the sight he saw inside the chamber. He asked gently, "Kaikeyi, why are you acting in this manner?" There was no reply. Dasaratha exhorted further, "Kaikeyi, this is not an occasion to behave in this manner. Rama is about to be crowned, and this is a very important event in my life. On such a happy occasion, you should not put on such a sorry face. Whatever you want, palace or ornaments or anything else that you want, just mention and it will be yours."

Kaikeyi replied that she did not want any of these things. Then she expressed her demands, as tutored by Manthara. On hearing this, Dasaratha fell unconscious. In a fit of jealousy, Manthara pushed Kaikeyi into this plight. Anyone possessed by the demon of jealousy will not be spared.

Dasaratha pleaded with Kaikeyi, saying, "Why are you afflicted by this fit of jealousy? This will only bring you ill-fame." But Kaikeyi stuck to her stand. Bhagavan keeps telling you,

Tyaja Durjana Samsargam (Leave association with people of evil habits).

Don't associate with anyone who is afflicted with jealousy even at the cost of losing your life.

Manthara was the personification of jealousy. Her jealousy was so potent as to change the great motherly love that Kaikeyi had for Rama. Any amount of persuasion from Dasaratha was fruitless. Just then, Rama entered, all dressed up and ready for coronation, to pay His respects to His parents. Looking at the situation there, He asked Kaikeyi, "Amma, what is the problem?"

Kaikeyi did not reply, but Manthara told Him about Kaikeyi's boons. She told Him, "Your father promised that day, but he is now going back on his promise."

Rama after hearing everything in full, told Kaikeyi, "Mother, I shall uphold the words of father. One should never go back on the promises given. Such an act will bring great dishonour on the Ikshvaku clan. So, I shall depart for the forest immediately."

At once, Manthara came in with bark clothes for Rama to wear. Jealousy is so ready when it decides to act. Rama changed His clothes right there. Rama saluted His father, but Dasaratha was unaware of all that was happening. Kaikeyi then told Him, "Rama, do you look on Your father and mother differently? As a mother, I am telling You to go to the forest straightaway." Rama complied without demur.

The Ramayana gives examples of Ravana and Manthara as both had evil propensities in them. Ravana was slain in battle, but Manthara is alive even today in the form of jealousy. There is none who can destroy this 'Manthara'. We have to ignore this 'Manthara' and carry on with our duties. When Lakshmana wanted to kill her, Rama stopped him, saying, "One should not kill a woman." Jealousy is the worst of all evil qualities. Three-fourths of the world is ruined because of jealousy. Jealousy has no limits whatsoever. People are jealous of other's prosperity, beauty, and education, and they try to cause their downfall. One should not speak bad words, listen to bad things and indulge in evil activities. This is the main teaching of Ramayana.

Manthara indulged in evil talk, and Kaikeyi paid heed to her. What happened to them ultimately? They were put to disrepute. Today, do you find any woman bearing the name of Kaikeyi or Manthara? You come across women having the name Kausalya, but not Kaikeyi or Manthara. Keechaka cast evil looks on Draupadi, and consequently met his doom at the hands of Bhima. Do you find anybody having the name Keechaka? None. All those who indulge in evil talk and evil actions should be banished from this world.

The Ramayana shows us the way to lead an ideal life. That is why people of all countries and all languages hold the Ramayana in high esteem. This sacred epic is ever new and ever inspiring. Its glory has not diminished even a bit with the passage of time. It has stood the test of time because of the sacred ideals it stands for.

Once Anjana Devi, mother of Anjaneya, visited Kausalya at her residence. Kausalya enquired who she was. Anjana Devi introduced herself saying, "I am the mother of Anjaneya, who could cross over the mighty ocean in a leap." After some time, the mother of Sage Agastya also came there. On being asked, she introduced herself saying, "I am the mother of one who swallowed the entire ocean in one gulp."

Then Kausalya said to them, "Your sons could accomplish such stupendous tasks because of the mighty power of my son, Rama's name."

As they were conversing, Rama appeared there and asked, "Mother, what are you are discussing?"

Kausalya replied, "Son, we are discussing the glory of Your name."

Then Rama said, "Mother, it is not because of My name, but because of My Will that they were able to perform such mighty tasks. There are many who chant My name, but are all of them able to reap its benefit? Purity of heart is very essential."

The one with noble qualities of purity, patience and perseverance is verily God. You should have the determination to uphold good and remain peaceful in the face of adversities. Don't aspire for name and fame. Keep your heart sacred. Have strong determination to do good. This is the sadhana (spiritual exercise) you are supposed to do.

Describing the greatness and grandeur of Rama's Divine power, Thyagaraja composed a beautiful song, "Oh Rama, without Your divine power, would a mere monkey cross the ocean? Would Lakshmi Devi, the goddess of wealth, become Your consort? Would Lakshmana worship You? Would the intelligent Bharata be subservient to You? Words are inadequate to describe Your Divine power."

People have been celebrating Rama's birthday for the past thousands of years, but they are not able to give up their evil tendencies. Celebration of any festival becomes meaningful only when there is transformation in your heart.


You are young and have a long way to go. Society is like a train, and all elders are bound to get down soon, but you have yet to travel a long way. So, keep your 'compartment' clean and have a comfortable journey. Keep your goal in mind and be the recipients of divine grace. Chant the Name of Rama wholeheartedly. Install Him in your heart and sanctify your lives. Rama is present in every heart in the form of the Atma. That is why He is known as Atma Rama. Atma is changeless, and that is your true form. Develop the faith that you are Brahma (Aham Brahmasmi).

Embodiments of Love!

As you are aware, Prasanthi Nilayam is a part of Rayalaseema region, which is known for its hot summer. Though you are very happy here, your body may not be able to bear this summer heat. It is but natural in this season. So, those who wish to go may do so. No one needs to wait for Swami's permission. Go happily and come back happily in the month of June.

Bhagawan concluded His discourse with the bhajans, "Rama Rama Rama Sita" and "Rama Kodanda Rama"

Guess the Bhajans
(Emoticon Quiz on Rama and Hanuman Bhajans)
Guess the Bhajan
(Emoticon Quiz on Rama and Hanuman Bhajans)
  • Rama nama tara kam
  • Rama Sai Rama Sai Rama Sai Ram
  • Raghu nandana Hey Raghu nandana
  • Ayodhya vihari Sri Rama rama rama
  • Sita ram bolo bolo sita ram Radhe shyam bolo bolo Radhe shyam
  • Punya naam Pavitra naam Rama naama Sai Ram
  • Ram sumira man Ram sumira man
  • Atma ram Ananda ram
  • Kousalyatmaja Rama charan
  • Ayodhya vasi Ram ram ram Dasaratha nandana Ram
  • Rama kodanda rama rama pattabhi rama Rama Kalyana rama Raghava
  • Ayodhya ke Sita Ram Brindavan ke Radhe Shyam
  • Jagadashraya Sri Raghu rama
  • Prema Mudita Man Se Kaho Rama rama rama Rama rama ram Rama rama ram Sri Rama rama ram
  • Hanuman
  • Veera Maruti Gambheera Maruti
  • Ram Lakshman Janaki Jai Bolo Hanuman Ki
  • Rama Dhyana Nirata Anjaneya
  • Pavana sutha Hanuman ki jai
  • Hey Rama dhoota Hey Rama Bhakta Hey Rama Daasa Namo Namo
  • Vayu Kumara Vanara Veera
Sri Rama Navami

Sri Rama Navami is the festival that celebrates the birth of Lord Sri Rama, the Avatar of the Treta age. It falls in the ‘Chaitra’ month in the Shukla Paksha Navami (ninth day of the bright fortnight) of the Hindu lunar calendar. Lord Rama is revered as being the very embodiment of Dharma (righteousness) and one whose life serves as an ideal for all mankind. The Ramayana, an epic poem composed by sage Valmiki on the life of Lord Rama, is one of the sacred scriptures of the Hindu religion.

“The Ramayana, the story of Lord Rama, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up attachment to sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama during His exile. When she cast longing eyes on the golden deer and craved for it, she lost Rama's proximity. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it.

Rama is the in-dweller in every body. He is the Source of Bliss (Atma-Rama) in every individual. His blessing, surging from that inner spring, confers peace and bliss. He is the very embodiment of Dharma, of all the codes of morality that hold mankind together in love and unity”.

- From ‘Ramakatha Rasavahini’ authored by Bhagawan Baba.

Excerpts From Divine Discourses

“The Ramayana teaches the principles of Dharma and the path of duty to every individual. Though ages and aeons have passed by, the Ramayana remains ever-fresh guiding humanity on the path of truth and righteousness. Even today we think of the characters of Ramayana with respect and reverence. You can very well understand its greatness. There is no morality higher than what is depicted in the Ramayana. The Ramayana should be the subject of our Parayana (worship). You should install the principle of Rama in your heart and experience bliss. Practise the teachings of Ramayana in your daily life. Obey the command of Lord Rama. It is to understand and assimilate the principle of Ramayana that we are celebrating the festival of Rama Navami today. It is not enough if the celebration is confined to merely partaking of sweet pudding and other delicious items

- Divine Discourse: April 11th, 2003

“From time immemorial, every individual in Bharat (India) has regarded Sri Rama's life as an ideal and has sought to sanctify every moment of his life by living up to it. Sri Rama incarnated as a human being to promote peace and happiness in the world. "Rama is the very embodiment of righteousness (Ramo Vigrahavaan Dharmah)." It was as if righteousness itself had incarnated on earth. Dharma and Rama are inseparable.

We must learn to chant the sweet name of Rama with a pure, unsullied heart, in a spirit of selfless devotion. Men should learn to speak sweetly and pleasingly. Sweet speech confers peace. It is the means to self-realization. Sri Rama loves to dwell in the heart of the man who speaks sweetly. Wholehearted chanting of the name of Rama even once can destroy mountains of sins. But the chanting should not be done mechanically, like a gramophone record. It should emanate from the depths of the heart. You must seek to redeem your lives, by living up to Rama's ideals and proclaiming them to the world. Remember the name of Rama with love. God can be realized only through love and by no other means”.

- Divine Discourse: 14 April 1989

Jaya Rama Janaki Rama
(Radio Sai Bhajan Classroom)

On the occasion of the festival of Ramanavami that commemorates the birthday of Sri Rama, who is the epitome of love and compassion, let us listen and learn the bhajan “Jaya Rama Janaki Rama”.

When we hear or think of Lord Rama, powerful scenes from Ramayana come to our mind that reminds us of Rama’s steadfast devotion to His father- King Dasharatha, his love for his brothers, his overflowing kindness, His valour and so on.

This fast bhajan that’s full of energy and based on many Ragas, brings out the essence of love and devotion to this great Lord, who is also addressed fondly as Sita Rama, Raghu Rama, Jaya Rama, Janaki Rama, Sai Rama.

The glory of the powerful Rama Nama is explained beautifully whilst discussing this bhajan of yesteryears!

Courtesy : http://media.radiosai.org/journals/Archives/Bhajan_tutor_archives.htm

Emoticon Quiz on Ramayana
Emoticon Quiz on Ramayana
(Emoticon Quiz , Answer)
  1. Jatayu moksham
  2. Hanuman carries Sanjeevani mountain
  3. Vaali Sugreeva fight
  4. Rama kills Ravana
  5. Rama pattabhisekham
  6. Three bowls of payasam for the three queens
  7. Bharatha carries Rama padhukas on his head
  8. Surpanaka's nose and ears are chopped off
  9. Hanuman sets Lanka on fire
  10. The Ring of love between Rama and Sita
  11. Guha
  12. Rama worships Shiva linga before crossing the ocean
  13. Shiva dhanush is broken in half by Rama
  14. Sita is found in a box under the earth
  15. Laxman cannot decide where to place the tent as he had surrendered to Rama
  16. Sabari tastes the fruits to give the best ones to Rama
  17. Ahalya is freed from the rock
  18. Waking up of Kumbhakarna
  19. Hanuman mistakes the sun for an apple
  20. Sita takes the Agni Pariksha
  21. Hanuman hugs Rama
  22. Lakshmana cries in the cradle
  23. Sampati (Jatayu's brother) saw Sita in Lanka through its telescopic vision
  24. Twins lava kusa fight Rama
  25. Hanuman carries Ram Laxman osn his shoulders
  26. Sita with bhiksha crossing Laxman rekha
  27. When Laxman falls at Rama's feet, Sita garlands Rama
  28. The golden maya deer
  29. Rama Lakshmana protected the yagna from Mareecha and Subhahu
  30. Killing Ravana and Rama joining Sita is equivalent to destroying bad qualities and Swami joining devotee
Ramaya Tubhyam Namah

Given below are 12 sets of words. In each set three words related to the Ramayan are placed in such a way that the second and third words begin with the last letter(s) of the previous word.

The words relate to places and characters, both good and evil, occurring in the Ramayan.

In the above word the three words are

  • Bharat
  • Atrimuni &
  • Indrajeet



Enables the children to recall and identify the names of characters and places they have learnt in the Ramayana.

Related Values:

  • Focus
  • Curiosity
  • Spirit of enquiry
  • Memory

Materials Required:

  1. Printouts of the puzzle
  2. Pen/Pencil


  1. Distribute the printouts to the class
  2. Explain the puzzle to the children with the given example
  3. At the end each child would have written 36 words related to the Ramayan (12x3)


  1. Children can solve in teams, or
  2. Teams of two children each can be formed
  1. Sita, Tataka, Kaikeyi
  2. Mithila, Lanka, Kaushalya
  3. Mandvi, Vibheeshan, Hanuman
  4. Sugreev, Vali, Indrajeet
  5. Urmila, Lakshman, Mandodari
  6. Luv, Valmiki, Kishkinda
  7. Vishwamitra, Rama, Ahalya
  8. Sumitra, Ravan, Nal
  9. Kush, Shatrughan, Neel
  10. Janaka, Angad, Dasharat
  11. kshaykumar, Mareech, Chitrkoot
  12. Lakshman, Mantara, Tara